john 5:39 explanation

john 5:39 explanation

Do I lose my ticket to heaven if I sin too much? Verse 3. Click on the Arabic text to below to see word by word details of the verse's morphology. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. But even this sufficed not: the Son of man must be lifted up. 'You search the Scriptures because you think they give you eternal life. Was this false and blasphemous in their eyes? At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. It was not so. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. They had the mine, and they dug in that mine in quest of the eternal riches. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. John 5. John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". His corporeal presence was not necessary; His word was enough. Resume Prayer. 38 And ye have not his word abiding in you: for whom he . Exegetical Commentary on John 5. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). The incarnate Word was here full of grace and truth. THE HOLY BIBLE, NEW INTERNATIONAL (Ver. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. (Verses John 1:44-51). It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? How striking the omission! Did they charge Jesus with self-exaltation? Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. The Scriptures teach the way of life, and it is our duty to study them. The results for the believer or unbeliever are eternal in good or in evil. Thus former things pass away; the old man is judged, dead, and clean gone. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. John 7:6-8) They belonged to the world. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. What Does It Mean That There Is No One Holy Like God? And Jesus answers, "I that speak unto thee am he." John 5:39-47 Search the Scriptures. " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. But the chapter does not close without a further contrast. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. The family later hosted a dinner for the honored . John 5:14-18 Jesus Claims to be God. They knew what they worshipped, but not the Father, nor were they "true." His exaltation there is not without notice in the gospel, but exceptionally. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. The result immediately follows. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! So we see in the attractive power, afterwards dealing with individual souls. Practical Bible study on John 5:19-47. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. (Ver. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). b. Details are not called for now, but just the outline of the truth. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. through "sin." Seeking the Gospel in Malachi, the Last Book of the Old Testament. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. ( NASB: Lockman) Greek: ego de lego ( 1SPAI) umin me antistenai ( AAN) to ponero; all' ostis se rapizei ( 3SPAI) eis ten dexian siagona [sou], strepson ( 2SAAM) auto kai ten allen. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. (VersesJohn 6:1-21; John 6:1-21). This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). In John 6:1-71 our Lord sets aside Israel in another point of view. Proud member Get Your Bible Minute in Your Inbox Every Morning. This He does in verses 16-19. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. He that honoureth not the Son honoureth not the Father which hath sent him. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. International Bible Study Forum. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Thus in one way or the other all must honour the Son. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. And they asked him, What then? John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. But the key phrase is "seek out the wisdom of God" because some have come to excel at misusing the Scriptures. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. John 5:39 - Arthur Peake's Commentary on the Bible. This is indispensable; for God is a Spirit, and so it cannot but be. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. Art thou that prophet? There is the nicest care to maintain His personal glory, no matter what the subject may be. Copyright 2023, Bible Study Tools. But see the blessed fruit of receiving it. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. After these things there was a feast of the Jews; and Jesus went up to Jerusalem. Glory would be displayed in its day. His aspect as thus tabernacling among the disciples was "full of grace and truth." Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. They did indeed search the Scriptures . His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. JOHN 5 COMMENTARY. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. (Ver. John 5:1-13 Man Healed at the Pool of Bethesda. Ye do search the Scriptures, and ye do well to do so. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. 5. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." Of this we learn nothing, here. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. (ver. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Such shall live. How truly it is man under law! Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Do not resist evil. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. John 5:39-40. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? Verse 43. (ver. Matthew Henry's Concise Commentary. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. And they are they which testify concerning me. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. His Unity with the Father. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. No such sounds, no such realities were ever heard or known in Israel. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Such was Jesus in person, contrasted with all who belong to the earth. John 5:19-29 Four Types of Resurrections. Here the unlimited scene is in view; not Israel, but the world. , , . But it is important we should know how He entered the world. John 5:39New International Version. Christ Proves His Divine Mission; Infidelity of the Jews Reproved. Beholding Him as He walked, he says, Behold the Lamb of God! john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. But there was a man who had been infirm for thirty and eight years. Salem Media Group. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. "They search the Scriptures, but they will not come to Jesus. But let them beware how they perverted it. What Does It Really Mean That Your Body Is a Temple? So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. I. And they which were sent were of the Pharisees. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present.

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john 5:39 explanation