Ut Unum Sint, n. 11), even if they are not yet in full communion with her. This importance is the greater because the instruction and spiritual formation of the faithful and of religious depends so largely on the formation which their priests have received. Thus the way will be opened by which through fraternal rivalry all will be stirred to a deeper understanding and a clearer presentation of the unfathomable riches of Christ.[34]. [6] For all you who have been baptized into Christ have put on Christ for you are all one in Christ Jesus. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. Moreover, their form of worship sometimes displays notable features of the liturgy which they shared with us of old. Finally, all are led to examine their own faithfulness to Christ's will for the Church and accordingly to undertake with vigor the task of renewal and reform. Non-Catholic Christians are therefore not outside the one Church, but on the contrary, belong to it already in a rudimentary way (cf. Also to Peter He promised the keys of the kingdom of heaven,[11] and after His profession of love, entrusted all His sheep to him to be confirmed in faith[12] and shepherded in perfect unity. S. AUGUSTINUS, In Ps. Unitatis Redintegratio, n. 3; Ut Unum Sint, n. 14), but she now has a dialogical awareness of this and takes the other Churches and Ecclesial Communities into account. The difference is accentuated when it is a question of the Eucharist. Already in various spheres of the Church's life, this renewal is taking place. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. On the basis of the one common Baptism, ecumenism goes far beyond mere benevolence and simple friendship; it is not a form of ecclesial diplomacy but has an ontological foundation and an ontological depth; it is an event of the Spirit. Ricezione e attualit alla luce del Giubileo, ed. For the closer their union with the Father, the Word, and the Spirit, the more deeply and easily will they be able to grow in mutual brotherly love. To achieve this purpose, study is of necessity required, and this must be pursued with a sense of realism and good will. However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of . It is most important that future shepherds and priests should have mastered a theology that has been carefully worked out in this way and not polemically, especially with regard to those aspects which concern the relations of separated brethren with the Catholic Church. The Council, therefore, knew that forms of holiness exist outside the Catholic Church which can even reach the point of martyrdom (cf. The very rich liturgical and spiritual heritage of the Eastern Churches should be known, venerated, preserved and cherished by all. Indeed, the Church does not only have an institutional dimension but also a charismatic one, as the Council emphasized (cf. 3, 7, 11, 23, 26). In addition, the way is prepared for cooperation between them in the duties for the common good of humanity which are demanded by every Christian conscience; and, wherever this is allowed, there is prayer in common. He came among us not to be served but to serve.[30]. Their ecumenical action must be fully and sincerely Catholic, that is to say, faithful to the truth which we have received from the apostles and Fathers of the Church, in harmony with the faith which the Catholic Church has always professed, and at the same time directed toward that fullness to which Our Lord wills His Body to grow in the course of time. Commitment to ecumenism responds to the prayer of the Lord Jesus that "they may all be one" (Jn 17:21). The brethren divided from us also use many liturgical actions of the Christian religion. The Sacred Council exhorts all the Catholic faithful to recognize the signs of the times and to take an active and intelligent part in the work of ecumenism. . He brings them into intimate union with Christ, so that He is the principle of the Church's unity. Spiritual ecumenism means interior conversion, spiritual renewal, the personal sanctification of life, charity, self-denial, humility, patience, but also renewal and reform of the Church. The Council was not so ingenuous as to ignore the danger that integrating the ecumenical movement into the Church's dynamic eschatology could entail. The Church herself is an eschatological phenomenon; unity, her essential feature, is therefore not a distant, future goal but is precisely an eschatological goal; the Church is already "Una Sancta Ecclesia" (Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. Decree on Ecumenism ( Unitatis Redintegratio) made a careful distinction between spiritual ecumenism, mainly prayer and the practice of virtue, and practical ecumenism, which actively fosters Christian reunion. Unitatis Redintegratio, nn. R. Fisichella, Rome, 2000, 335-415, with contributions by E. Fortino, J. Wicks, F. Ocriz, Y. Spatters, V. Pfnr. To preserve this faith these Churches have suffered and still suffer much. Similarly, the Council commends to the shepherds and faithful of the Catholic Church to develop closer relations with those who are no longer living in the East but are far from home, so that friendly collaboration with them may increase, in the spirit of love, to the exclusion of all feeling of rivalry or strife. It was passed by a vote of 2,137 to 11 of the bishopsassembled at the Council, and was promulgated by Pope Paul VIon 21 November 1964. On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. [3] In His Church He instituted the wonderful sacrament of the Eucharist by which the unity of His Church is both signified and made a reality. 5 G. Philips, L'glise et son mystre aux deuxime Concile du Vatican, vol. Mhler and J.H. Ut Unum Sint, n. 20). 15 Cf. It includes conversion and renewal, without which there can be no ecumenism or dialogue, because ecumenism, rather than an exchange of ideas, is an exchange of gifts. In all things let charity prevail. Therefore, I conclude by borrowing the words with which Unitatis Redintegratio also ended: "'And hope does not disappoint, because God's love has been poured forth in our hearts through the Holy Spirit who has been given to us' (Rom 5:5)" (Unitatis Redintegratio, n. 24). Similarly it must not be forgotten that from the beginning the Churches of the East have had a treasury from which the Western Church has drawn extensively - in liturgical practice, spiritual tradition, and law. [31] So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. II, vol. Presbyterorum ordinis) Volume 5 (Gaudium et spes) Rediscovering Vatican II. There are two main principles governing the practice of such common worship: first, the bearing witness to the unity of the Church, and second, the sharing in the means of grace. VATICANUM 1, Sess. II, Trent to Vatican /I, (ed. Margaret Elizabeth Sangster, Approval is a greater motivator than disapproval, but we have to disapprove on occasion when we correct. Moreover, in the East are found the riches of those spiritual traditions which are given expression especially in monastic life. ), Il ministero petrino. ; 506 ff. Moreover, in ecumenical dialogue, Catholic theologians standing fast by the teaching of the Church and investigating the divine mysteries with the separated brethren must proceed with love for the truth, with charity, and with humility. The differences that exist in varying degrees between them and the Catholic Church - whether in doctrine and sometimes in discipline, or concerning the structure of the Church - do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. In formulating her identity, the Catholic Church establishes a dialogical relationship with these Churches and Ecclesial Communities. Let us merely recall that a symposium organized in May 2003 by the Pontifical Council for Promoting Christian Unity with the Orthodox Churches led to openness on both sides .22. Unitatis Redintegratio, nn. This council wishes to set before all Catholics the ways in which they can respond and take action. It serves to prepare the new historical features of the Church, not a new Church but a Church that is spiritually renewed and enriched. "Where'd you go on us? Paus Gregorius XVI, Summo Iugiter Studio (#5), 27 Mei 1832: "Di samping itu terdapat akta-akta yang khidmat [solemnes actus] milik Gereja di mana dogma yang sama telah diserukan.Maka di dalam dekret tentang iman yang diterbitkan oleh Inosensius III dengan sinode Lateran IV, hal-hal berikut tertulis: 'Sesungguhnya, hanya terdapat satu Gereja universal dari para umat beriman, di luar mana . It is because of this that the Council rests all its hope on the prayer of Christ for the Church, on our Father's love for us, and on the power of the Holy Spirit. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. 5, 11, 24; Ut Unum Sint, nn. In such dialogue, everyone gains a truer knowledge and more just appreciation of the teaching and religious life of both Communions. Lumen Gentium, n. 14; Unitatis Redintegratio, nn. Given in Rome at St. Peter's, November 21, 1964. Since then 40 years have passed during which the Document has had unprecedented repercussions whose impact has been felt far beyond the Catholic Church. orientalium ecclesiarum unitatis redintegratio christus May 12th, 2020 - orientalium ecclesiarum unitatis redintegratio christus dominus optatam totius perfectae caritatis gravissimum educationis nostra aetate dei verbum herders theologischer kommentar zum zweiten vatikanischen konzil by peter hnermann editor bernd jochen hilberath editor Hence a matter of primary concern and care among the Easterns, in their local churches, has been, and still is, to preserve the family ties of common faith and charity which ought to exist between sister Churches. Wherever this occurs there is a real risk of relativism and indifferentism, of "cheap ecumenism" that ends by becoming superfluous. Lumen Gentium, nn. As will shortly be pointed out, this axiom is of capital importance for understanding the Oriental Churches and the distinction that exists between them and the Protestant Ecclesial Communities. 16, 15. Baptism is evidently only the point of departure and the basis (cf. 4, 29). 15. This happens thanks to the concept of "communio". Unitatis Redintegratio officially recognised that ecumenism is a priority for the Roman Catholic Church which . 8, 15; Unitatis Redintegratio, n. 3; Ut Unum Sint, nn. Despite their different, often considerably differing stances, the reformers conceive of the Church as a creatura verbi whose point of departure is the Word of God24 and not the Eucharist. Omnes enim vos unus estis in Christo Iesu ( Gal. Author: Phil Crosby. In an Instruction of 1950, he expressly supported the ecumenical movement, emphasizing that it originated in the action of the Holy Spirit, and went on to publish a series of innovative Encyclicals. Ecumenism: expression of the Church's eschatological dynamic. It subsequently states with regard to the Orthodox Churches: "Through the celebration of the Eucharist of the Lord in each of these Churches, the Church of God is built up and grows in stature, and through concelebration, their communion with one another is made manifest" (Unitatis Redintegratio, n. 15). 3 ff.). 4, 9; Col. 1, 18-20; Jn. It's very hard to figure out a way to fix it. At the same time, the Catholic faith must be explained more profoundly and precisely, in such a way and in such terms as our separated brethren can also really understand. Far from being an obstacle to the Church's unity, a certain diversity of customs and observances only adds to her splendor, and is of great help in carrying out her mission, as has already been stated. I have been to Guantanamo. 22. When comparing doctrines with one another, they should remember that in Catholic doctrine there exists a hierarchy of truths, since they vary in their relation to the fundamental Christian faith. . The Catholic understanding of ecumenism presupposes what already exists: the unity of the Catholic Church and partial communion with the other Churches and Ecclesial Communities in order, starting from this partial communion, to reach full communion (cf. As distinct from what occurred in the situation of the schism of the East, with the Communities that resulted from the Reformation we are not only in the presence of doctrinal divergences but also of fundamental structure and of another type of Church. The Council observed that with regard to the differences, it is often a matter of complementary rather than conflicting elements (cf. Among other matters of great importance, it is a pleasure for this Council to remind everyone that there flourish in the East many particular or local Churches, among which the Patriarchal Churches hold first place, and of these not a few pride themselves in tracing their origins back to the apostles themselves. But their primary duty is to make a careful and honest appraisal of whatever needs to be done or renewed in the Catholic household itself, in order that its life may bear witness more clearly and faithfully to the teachings and institutions which have come to it from Christ through the Apostles. Unitatis Redintegratio, n. 14) and that legitimate differences be recognized (cf. This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God's gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem. Church renewal has therefore notable ecumenical importance. Witness to the unity of the Church very generally forbids common worship to Christians, but the grace to be had from it sometimes commends this practice. It is thus, under the action of the Holy Spirit, that Christ wills His people to increase, and He perfects His people's fellowship in unity: in their confessing the one faith, celebrating divine worship in common, and keeping the fraternal harmony of the family of God. For God is always wonderful in His works and worthy of all praise. In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. LATERANSE V, Sess. The Council moreover professes its awareness that human powers and capacities cannot achieve this holy objective - the reconciling of all Christians in the unity of the one and only Church of Christ. In this regard, the ecumenical movement is a charismatic phenomenon and an "operation of the Holy Spirit". but we can pray with non-Catholics in the sense of praying "in their presence.". John Wooden, All hopes of eternity and all gain from the past he would have given to have her there, to be wrapped warm with him in one blanket, and sleep, only sleep. 1. This change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name, spiritual ecumenism., It is a recognized custom for Catholics to have frequent recourse to that prayer for the unity of the Church which the Saviour Himself on the eve of His death so fervently appealed to His Father: That they may all be one. Within the one Church there is leeway for a legitimate diversity of mindsets, practices, rites, canonical norms, theology and spirituality (cf. 12 Cf. [19] Cf. [21] Cf. Pius XI explicitly approved the "Malines Conversations" (1921-26) with the Anglicans.1. All of these, which come from Christ and lead back to Christ, belong by right to the one Church of Christ. The Present and Future Situation of the Ecumenical Movement, in: Information Service n. 109, 2002/I-II, 11-20. The ecumenical movement and the goal it has set, the full unity of disciples of Christ, remains within the furrows marked by Tradition. What has just been said about the lawful variety that can exist in the Church must also be taken to apply to the differences in theological expression of doctrine. [35] Hence, through the celebration of the Holy Eucharist in each of these churches, the Church of God is built up and grows in stature[36] and through concelebration, their communion with one another is made manifest. It would therefore be erroneous to disregard this fundamental continuity by considering the Council as a radical break with Tradition and identifying it with the advent of a new Church. All wish for unity and long for the one visible Church of God. The distribution of graces and offices is His work too,[8] enriching the Church of Jesus Christ with different functions in order to equip the saints for the work of service, so as to build up the body of Christ. We can also say that the essence of unity conceived as communio is catholicity in its original meaning which is not confessional but qualitative; it means the fulfilment of all the gifts that the particular and confessional Churches can bring. The title of the document is taken from the opening words of the Latin text. St. Paul says: I, therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and meekness, with patience, forbearing one another in love, eager to maintain the unity of the spirit in the bond of peace. These most certainly can truly engender a life of grace in ways that vary according to the condition of each Church or Community. Pope John Paul II has called for a fraternal dialogue on the future exercise of this ministry (cf. Transferring this concept of unity to the ecumenical problem, the ecumenical unity to which we are aspiring means something more than a network of confessional Churches which, by entering into the communion of the Eucharist and of the pulpit, mutually recognize one another. 18. Today, what point have we reached regarding ecumenism? Where the authentic theological traditions of the Eastern Church are concerned, we must recognize the admirable way in which they have their roots in Holy Scripture, and how they are nurtured and given expression in the life of the liturgy. Unitatis Redintegratio, n. 14). This Sacred Council exhorts the faithful to refrain from superficiality and imprudent zeal, which can hinder real progress toward unity. Such prayers in common are certainly an effective means of obtaining the grace of unity, and they are a true expression of the ties which still bind Catholics to their separated brethren. This is the licit kind of passive communion that Catholics and non-Catholics can share. There can be no ecumenism worthy of the name without a change of heart. On the other hand, the separate Communities have sometimes developed certain aspects of the revealed truth better, so that in the situation of division, the Catholic Church cannot fully and concretely develop her own catholicity (cf. This close identification of the Church of Jesus Christ with the Catholic Church is present, for example, in the Encyclicals Mystici Corporis (1943) and Humani Generis (1950).8, However, Mystici Corporis also recognizes that there are persons who, while they may not be baptized, belong to the Catholic Church because they so desire (cf. L'Osservatore Romano is the newspaper of the Holy See. Catholics, who already have a proper grounding, need to acquire a more adequate understanding of the respective doctrines of our separated brethren, their history, their spiritual and liturgical life, their religious psychology and general background. The Council asserted no new doctrine but introduced a new attitude, the renouncement of triumphalism, and formulated the traditional understanding of her identity in a way that is realistic, historically concrete and, one might add, even humble. 1, 4). W. Kasper (ed. 10-14). Carl Henegan, We can spend our whole lives underachieving." Whenever the Sacrament of Baptism is duly administered as Our Lord instituted it, and is received with the right dispositions, a person is truly incorporated into the crucified and glorified Christ, and reborn to a sharing of the divine life, as the Apostle says: You were buried together with Him in Baptism, and in Him also rose again - through faith in the working of God, who raised Him from the dead.[40]. XII (1517), Constitutio Constituti: Mansi 32, 988 B-C. [36] Cf. All in the Church must preserve unity in essentials. This shows itself in their private prayer, their meditation on the Bible, in their Christian family life, and in the worship of a community gathered together to praise God. It is the urgent wish of this Holy Council that the measures undertaken by the sons of the Catholic Church should develop in conjunction with those of our separated brethren so that no obstacle be put in the ways of divine Providence and no preconceived judgments impair the future inspirations of the Holy Spirit. We must get to know the outlook of our separated brethren. Everyone also knows with what great love the Christians of the East celebrate the sacred liturgy, especially the eucharistic celebration, source of the Church's life and pledge of future glory, in which the faithful, united with their bishop, have access to God the Father through the Son, the Word made flesh, Who suffered and has been glorified, and so, in the outpouring of the Holy Spirit, they enter into communion with the most holy Trinity, being made sharers of the divine nature. From such dialogue will emerge still more clearly what the situation of the Catholic Church really is. Understood in this way, "subsistit in" assumes the essential requirement of the "est". ), Norman P. Tanner (Washington. The Guiding Concept of Catholic Ecumenical Theology. "Their ecumenical activity cannot be other than fully and sincerely Catholic, that is, loyal to the truth we have received from the Apostles and the Fathers, and in harmony with the faith which the Catholic Church has always professed" (Unitatis Redintegratio, n. 24). LUGDUNENSE II (1274), Professio fidei Michaelis Palaeologi: Mansi 24, 71 E; CONC. While invoking the Holy Spirit, they seek in these very Scriptures God as it were speaking to them in Christ, Whom the prophets foretold, Who is the Word of God made flesh for us. [13] Christ Jesus Himself was forever to remain the chief cornerstone[14] and shepherd of our souls.[15]. Pius XII went a step further. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. [2] Before offering Himself up as a spotless victim upon the altar, Christ prayed to His Father for all who believe in Him: that they all may be one; even as thou, Father, art in me, and I in thee, that they also may be one in us, so that the world may believe that thou has sent me. Together with the mission, ecumenism is the way of the Church through the 21st century and the third millennium. 11, 18-19; Gal. Unitatis Redintegratio, n. 3).16 From this distinction derives the fact that ecumenism does not aim to create associations but to achieve communio, which means neither reciprocal absorption nor fusion." With the Toronto Declaration (1950) it also entered into the language of the World Council of Churches. Nor should we forget that anything wrought by the grace of the Holy Spirit in the hearts of our separated brethren can be a help to our own edification. 24. Set your heights more than what you see around you, see beyond. Top Unitatis Redintegratio Quotes. 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